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The question and the cry `Oh, where?’ melt into tears of a thousand streams and deluge the world with the flood of the assurance `I am!
中文意思:
这句问话和呼唤”呵,在哪儿呢?”融化在千般的泪泉里,和你保证的回答”我在这里!”的洪流,一同泛滥了全世界。


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The quest for the perfect halfmoon by selectively breeding for branching and straight caudal edges has given rise to a new development in the betta splendens tailforms - the Rosetail. 为追求最完美的半月斗鱼,经由淘汰育种,培育巨大或直挺的尾鳍,斗鱼尾鳍样式已经演化出一新的支系,著名的玫瑰尾斗鱼。
The quest to freeze women's eggs to preserve fertility — long a sort of holy grail in reproductive medicine — is getting a boost from a Japanese veterinarian. 冻结妇女的卵子去维持生育力的探索——很长时间是再生医药学方面的圣杯——现在正在被日本兽医极大的推动。
The question is this the onealways crops up making you second-guess whether to stay or move on. 问题是“这一个”是不是经常让你无法选择停下还是继续的人。
The question (of) where the library is to be built remains undecided. 图书馆建在哪里的问题仍未确定。
The question and the cry Oh,where?melt into tears of a thousand streams and deluge the world with the flood of the assurance I am! 这句问话和呼喊——“啊,在哪里呢?”——融化在千条的泪溪中,和你信誓旦旦的回答:“我在这里!”这回答像洪水一样泛滥了整个世界。
The question and the cry `Oh, where?’ melt into tears of a thousand streams and deluge the world with the flood of the assurance `I am! 这句问话和呼唤”呵,在哪儿呢?”融化在千般的泪泉里,和你保证的回答”我在这里!”的洪流,一同泛滥了全世界。
The question arises as to what theoretical ingredients ought to be added to the sociology of knowledge to permit its redefinition in the above sense. 由此产生了一个议题,我们应该为知识社会学加入理论的成份,根据上述见识重新界定它。
The question arises: What is the purpose of the study and application of geometry to swordsmanship? 问题出现了:在剑术中几何学研究和应用的目的意图是什么?
The question as the reflective object of philosophy, is an active ideological state presupposing the necessary knowledge. 摘要作为哲学反思对象的问题,是以必要的知识为前提而体现出来的关于某个对象无知的自觉意识状态。
The question as to whether religious education can be restored to its pristine power by the means at our disposal is beyond the scope of this essay. 宗教,是否会像我们想的那样,重新拥有它原初的力量,这一问题已经超出了本文的范围。
The question at stake is asked against the background of Suffering: As a fundamental fact in terms of existential-phenomenological life-world, suffering is not of future tense that drifts away with the subservient mess, nor of past tense as locked up in t 问题的背景是苦难:作为存在论或现象着的生活世界的基本事实,它是人类唯一可以普遍面对神、面对政治的“救赎地”,而不是“弥撒”中可以流逝的将来时,或在“复仇”中永远走不出的过去时。
 
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