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Rom. 3:2 Much in every way. First, that they were entrusted with the oracles of God.
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罗三2各方面都很多。第一，是神的谕言信托了他们。 |
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Rom. 3:3 For what if some disbelieved? Shall their unbelief annul the faithfulness of God?
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罗三3即便有不信的，这有何妨？难道他们的不信，就废掉神的信么？ |
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Rom. 3:30 If indeed God is one, who will justify the circumcision out of faith and the uncircumcision through faith.
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罗三30神既是一位，他就要本于信称那受割礼的为义，也要藉著信称那未受割礼的为义。 |
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Rom. 3:5 But if our unrighteousness commends the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? I speak according to man.
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罗三5我且照著人的常话说，我们的不义若显出神的义来，我们要说什么？神降怒，难道是他不义么？ |
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Rom. 3:7 But if the truthfulness of God has abounded in my lie unto His glory, why still am I also being judged as a sinner?
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罗三7但神的真实，若因我的虚谎，越发洋溢出他的荣耀，为什么我还受审判像罪人一样？ |
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Rom. 3:8 And why not say (as we are slanderously charged and as some affirm that we say), Let us do evil that good may come? whose judgment is just.
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罗三8为什么不说，让我们作恶以成善？这是我们所受的毁谤，也是有些人硬说我们有这话。这等人受审判，是该当的。 |
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Rom. 4:1 What then shall we say that Abraham our forefather according to the flesh has found?
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罗四1这样，我们可说我们的祖宗亚伯拉罕照著肉体得了什么？ |
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Rom. 4:10 How then was it accounted? While he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
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罗四10是怎么算的？是在他受割礼的时候，还是在他未受割礼的时候？不是在受割礼的时候，乃是在未受割礼的时候。 |
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Rom. 5:15 But it is not that as the offense was, so also the gracious gift is; for if by the offense of the one the many died, much more the grace of God and the free gift in grace of the one man Jesus Christ have abounded to the many.
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罗五15只是过犯不如恩赐；若因一人的过犯，多人都死了，神的恩典，与耶稣基督一人恩典中白白的恩赐，就更加洋溢地临到多人了。 |
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Rom. 5:6 For while we were yet weak, in due time Christ died for the ungodly.
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罗五6因我们还软弱的时候，基督就照所定的时期为不虔者死了。 |
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Rom. 6:1 What then shall we say? Should we continue in sin that grace may abound?
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罗六1这样，我们可说什么？我们可以仍留在罪中，叫恩典增多么？ |
