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Rom. 1:27 And likewise also the males, leaving the natural use of the female, burned in their craving toward one another, males with males committing unseemliness and fully receiving in themselves the retribution of their error which was due.
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罗一27男人也是如此，弃了女人顺性的用处，欲火中烧，彼此贪恋，男和男行可耻的事，就在自己身上受这妄为当得的报应。 |
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Rom. 2:10 But glory and honor and peace to everyone who works good, both to Jew first and to Greek.
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罗二10却将荣耀、尊贵与平安加给一切行善的人，先是犹太人，后是希利尼人。 |
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Rom. 2:21 You therefore who teach another, do you not teach yourself? You who preach not to steal, do you steal?
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罗二21这样，你这教导别人的，不教导自己么？你这传讲不可偷窃的，自己偷窃么？ |
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Rom. 2:22 You who say not to commit adultery, do you commit adultery? You who abhor idols, do you rob their temples?
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罗二22你这说不可奸淫的，自己奸淫么？你这憎恶偶像的，自己抢劫庙宇么？ |
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Rom. 2:23 You who boast in the law, do you by transgression of the law dishonor God?
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罗二23你指著律法夸口，自己却犯律法玷辱神么？ |
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Rom. 2:25 For circumcision profits if you practice the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.
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罗二25你若行律法，割礼固然于你有益；但你若是犯律法的，你的割礼就不算割礼。 |
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Rom. 2:26 If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be accounted as circumcision?
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罗二26所以那未受割礼的，若遵守律法的典章，他虽然未受割礼，岂不算是受割礼的么？ |
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Rom. 2:27 And the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law.
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罗二27而且那本来未受割礼的，若全守律法，就要审判你这有字句和割礼却犯律法的人。 |
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Rom. 2:28 For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh.
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罗二28因为外表上作犹太人的，并不是犹太人；外表上肉体的割礼，也不是割礼。 |
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Rom. 2:3 And do you consider this, O man, who judge those who practice such things and do the same yourself, that you will escape the judgment of God?
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罗二3人哪，你审判行这样事的人，自己却照样行，你以为能逃脱神的审判么？ |
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Rom. 3:1 What then is the advantage of the Jew? Or what is the profit of circumcision?
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罗三1这样，犹太人有什么长处？割礼有什么益处？ |
