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O Arjuna, but now hear from Me, the three kinds of happiness by the cultivation of which one enjoys and one attains the cessation of all distress.
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阿诸那啊，现在听“我”说说三种幸福快乐。通过修行，人可以享受愉悦而终止所有的痛苦。 |
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O Arjuna, certainly knowing Me as well within all bodies as the knower of the field of activity such knowledge of the field of activity and the knower of the field is actual knowledge in My opinion.
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阿诸那啊，当然了，明白“我”存在于所有的肉体中，是行为活动场的觉知者，我认为这样关于行为活动场及其觉知者的知识才是真正的知识。 |
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O Arjuna, entering demoniac wombs birth after birth, these fools receive an even more abominable destination unable to achieve me.
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阿诸那啊，一世又一世地投生于魔性的胎中，这些蠢人就陷入了更令人憎恶的厄运，而无法达到“我”的灵地。 |
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O Arjuna, have you heard this with concentrated attention? O conqueror of wealth has your bewilderment due to illusion been dispelled?
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阿诸那啊，你有没有凝神聆听啊？财富的征服者啊，你由于幻觉而产生的迷惑有没有被消除啊？ |
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O Arjuna, hear from Me, the factual understanding regarding renunciation; verily renunciation is described as threefold, O tiger among men.
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阿诸那啊，听我说，关于放下的真实涵义，其实放下是具三重性的。人中之龙啊（阿诸那啊）。 |
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O Arjuna, if therefore you are unable to completely establish the mind steadfastly in Me; then try to obtain Me by practicing the science of uniting the individual consciousness with the Ultimate Consciousness by remembering Me.
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阿诸那啊，如果你不能完全地，踏实不变地把心意专注于“我”，就试着通过想念“我”来修炼个体意识（知觉）和根本意识（觉知）的融合统一，这样你也可以得到“我”。 |
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O Arjuna, just as a blazing fire turns wood to ashes; similarly the fire of knowledge turns all reactions from fruitive activities to ashes.
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阿诸那啊，就象烈火可以将木柴化为灰烬一样；同样地知识之火也可以把源于获利行为的所有报应焚为灰烬。 |
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O Arjuna, know that the mode of passion is the source of lust and attachment and the producer of desire for sense gratification and sentimental infatuation; that enslaves the embodied consciousness by attachment to fruitive activities.
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阿诸那啊，你要明白，欲望情感是性欲，爱恋，以及产生感官享受和情感迷醉的根源，它通过对获利行为的依恋而奴役束缚了体内的自我意识。 |
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O Arjuna, nescience, inertness, neglectfulness and also illusion; when these arise the mode of ignorance predominates.
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阿诸那啊，无知，消沉，疏忽和妄想，当所有这些一起呈现的时候，就是愚昧无知占了主导地位。 |
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O Arjuna, offering sacrifice in knowledge is superior to offering sacrifice of material possessions; O subduer of enemies, all fruitive activities come to an end entirely by knowledge.
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阿诸那啊，供奉知识的牺牲要高于供奉物质财物的牺牲；敌人的征服者啊，所有的获利行为都会被知识完全终结。 |
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O Arjuna, prescribed actions which are performed as a matter of duty giving up attachment to fruitive results is considered renunciation in the nature of goodness.
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阿诸那啊，放弃对其利益结果的依附，作为责任义务去进行规定的行为活动，就是处于善性品德中的放下。 |
