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Rom. 2:26 If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be accounted as circumcision?
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罗二26所以那未受割礼的，若遵守律法的典章，他虽然未受割礼，岂不算是受割礼的么？ |
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Rom. 2:27 And the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law.
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罗二27而且那本来未受割礼的，若全守律法，就要审判你这有字句和割礼却犯律法的人。 |
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Rom. 2:28 For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh.
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罗二28因为外表上作犹太人的，并不是犹太人；外表上肉体的割礼，也不是割礼。 |
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Rom. 2:3 And do you consider this, O man, who judge those who practice such things and do the same yourself, that you will escape the judgment of God?
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罗二3人哪，你审判行这样事的人，自己却照样行，你以为能逃脱神的审判么？ |
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Rom. 3:1 What then is the advantage of the Jew? Or what is the profit of circumcision?
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罗三1这样，犹太人有什么长处？割礼有什么益处？ |
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Rom. 3:2 Much in every way. First, that they were entrusted with the oracles of God.
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罗三2各方面都很多。第一，是神的谕言信托了他们。 |
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Rom. 3:3 For what if some disbelieved? Shall their unbelief annul the faithfulness of God?
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罗三3即便有不信的，这有何妨？难道他们的不信，就废掉神的信么？ |
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Rom. 3:30 If indeed God is one, who will justify the circumcision out of faith and the uncircumcision through faith.
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罗三30神既是一位，他就要本于信称那受割礼的为义，也要藉著信称那未受割礼的为义。 |
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Rom. 3:5 But if our unrighteousness commends the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? I speak according to man.
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罗三5我且照著人的常话说，我们的不义若显出神的义来，我们要说什么？神降怒，难道是他不义么？ |
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Rom. 3:7 But if the truthfulness of God has abounded in my lie unto His glory, why still am I also being judged as a sinner?
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罗三7但神的真实，若因我的虚谎，越发洋溢出他的荣耀，为什么我还受审判像罪人一样？ |
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Rom. 3:8 And why not say (as we are slanderously charged and as some affirm that we say), Let us do evil that good may come? whose judgment is just.
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罗三8为什么不说，让我们作恶以成善？这是我们所受的毁谤，也是有些人硬说我们有这话。这等人受审判，是该当的。 |
