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Paul explains that the word seedin the Hebrew here refers to only one person (Galatians 3:16).
中文意思:
保罗解释说“后裔”这词在此仅指一个人(加拉太书3:16)。


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Paul de Man and Fredric Jameson more often than not impress their readers as two polemical extremes, for the latter posits the political unconscious as the untranscendable horizon of critical acts, whereas the former designates the linguistic unconscious 摘要保罗?德曼和弗雷德里克?詹姆逊给读者的印象往往是不可调和的论争对手,因为后者视政治无意识为不可超越的批评视界,而前者则把语言无意识当作文学批评的最终涉指。
Paul de Man begins by noting a decline in what he calls “formalist and intrinsic criticism.” And he accounts for this by observing an increasing interest in reference amongst literary critics. 德曼从形式主义和内在批评的衰落和对在批评家中间越来越多被谈及的“指意”开始他的论述。
Paul describes how empathy for suffering and also comfort passes between believers much as we will now pass bread and wine amongst ourselves. 保罗描述信徒之间如何受难以及传递安慰,正如我们现在将要在我们当中传递的面包和酒。
Paul doesn't come across as a scholar, but he certainly is. 保罗看起来不像一位学者,可是他的确是。
Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 8保罗进会堂、放胆讲道、一连三个月、辩论神国的事、劝化众人。
Paul explains that the word seedin the Hebrew here refers to only one person (Galatians 3:16). 保罗解释说“后裔”这词在此仅指一个人(加拉太书3:16)。
Paul feels it necessary to write again to Timothy, to offer exhortation and encouragement to his beloved son in the faith. 保罗感觉在这个时候非常有必要给提摩太写封信,鼓励他,劝诫他保守信仰。
Paul focused on Abraham because every Jew looked back proudly to Abraham as the founding father of the Jewish nation, the man who received God's promises, and the man who received in his body the mark of circumcision, which became the distinguishing physi 保罗之所以这么关注亚伯拉罕是因为每一个犹太人都骄傲地认为他是犹太民族的始祖,是接受了神的应许的人,是受了割礼的人,而这受割礼以后便成为了每一个犹太男子的特征。
Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 3那时保罗拾起一捆柴,放在火上,有一条毒蛇,因为热了出来,咬住他的手。
Paul gave the Corinthians what they needed: straightforward advice. 保罗按哥林多的信徒们所希望的方式给了他们直截了当的建议。
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. 16乃因保罗早已定意越过以弗所、免得在亚西亚耽延.他急忙前走、巴不得赶五旬节能到耶路撒冷。
 
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