英汉双语例句-生物医药大词典

Hsien, in Chinese Taoism, is an immortal who has achieved divinity through devotion to Taoist practices and teachings.

中文意思：
成仙，在中国道教里面，是一种不朽，通过献身于道教实践和教导中成就了神性。

以下为相关句子列表(点击查看，可以看对应的解释）：

	Hsieh, C. and Chen, C.* (2005).			林宜瑾、胡家荣*、廖柏森(2004)。
	Hsieh, C. and Chen, C.* (2005). A cognitive approach to subjectivity in Chinese evidential modality. Paper to be presented at 9th International Cognitive Linguistics Conference, Yonsei University, Seoul, Korea.			胡家荣*、廖柏森、林宜瑾(2004)。大专口译课程活动设计：以国际模拟会议为例。英语文教学与翻译研讨会论文集，页51-69，国立屏东科技大学应用外语系，屏东，台湾。
	Hsieh, J.G.;, Su, J.P., and J.H.Hwang, 1990, Further generalization of robust stabilizer synthesis for uncertain systems, Proceeding of National Symposium on Automatic Control, Hsinchu, Taiwan, pp. 298-302.			苏仲鹏,黄井廷,林铭君,1998,非线性系统参考模式模糊适应性连续型滑动模式控制,87年全国自动控制研讨会论文集.
	Hsieh, P. H. (2002). Reforming school space by knowledge management – focusing on middle schools in Taipei county and city. Chinese Association for School Building Research. Taipei: Author.			台北市国民中学知识管理空间规画之研究。国立政治大学硕士班论文。
	Hsieh, Wen-jen (November 2001), “The Impact of Effective Minimum Wage Increases on General Wage Inflation in Taiwan's Non-Farm Sector: A GARCH Model,” Proceedings of the Seventh Asia Pacific Management Conference on the Great Asia in 21st Century (Volume			谢文真与吴启祯（2000年11月），<中国大陆与东南亚四国在国际主要市场上之竞争态势与出口结构变化趋势之探讨>，发表于国家科学委员会东亚区域研究成果发表研讨会研讨会，台湾，台北，中央研究院。
	Hsien, in Chinese Taoism, is an immortal who has achieved divinity through devotion to Taoist practices and teachings.			成仙，在中国道教里面，是一种不朽，通过献身于道教实践和教导中成就了神性。
	Hsien-hao Liao, 1983/8/22-26, “Tai-yu or Pao-chai: The Paradox of Existence as Manifested in Pao-yu’s Existential Struggle,” 4th Quadrennial International Comparative Literature Conference in the ROC (at Tamkang University).			廖咸浩，1986/5/10-11.〈「双性同体」之梦：《红楼梦》与《荒野之狼》中「双性同体」象徵的运用〉。第十届全国比较文学会议（于东海大学）。
	Hsien-hao Liao, 1992/6/17, “Language, Silence, and History in A City of Sadness and Chine, Ma Douleur,” The Annual Conference of the Literature/Film Association, (at Towson State University, Maryland, USA).			廖咸浩，1992/5/23-24.〈前卫运动的焦虑：诗与小说的典律空间之争〉。第十六届全国比较文学会议（于国立中央大学）。
	Hsin, C., W. Guo, S. Tseng , and W. Luo (2002) “The Impacts of Speculative Trading on Stock Return Volatility: The Evidence from Taiwan ”, 2002 APFA/FMA/PACAP Finance Conference, Tokyo , Japan .			夏侯欣荣、辛敬文、任智玮(2001)“企业长短期汇率风险之分析－以台湾上市公司为例”,台湾财务学会年会,台湾.
	Hsitory is bunk.			历史是一堆废话。
	Hsu Tsuen-Ho, Chu Kuo-Kuang, 2003, “Using Fuzzy Numbers to Evaluate Air Transportation Service Quality”, International Journal of Fuzzy Systems, Vol. 5, No. 3, September.			徐村和、林凌仲，2003年9月，「应用模糊决策法分析网路消费者知觉风险」，企业管理学报，第五十八期，页56-84。